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作 者:逯宏 Lu Hong(College of Literature, Yangtze Normal University, Chongqing China, 408100)
机构地区:[1]长江师范学院文学院
出 处:《地方文化研究》2019年第5期1-8,共8页Local Culture Research
基 金:2018年度国家社科基金重大项目“中国古代都城文化与古代文学及相关文献研究”(项目编号:18ZDA237)阶段性成果;长江师范学院科研资助项目“秦汉时期国家统一进程研究”(项目编号:2017KYQD83)阶段性成果
摘 要:“古史辨派”将“疑古”推向极致,而从中华民族自身发展的逻辑看,重建上古史也是经学观念崩塌之后传统文化不可或缺的自我修复。这种修复不是重走过去的“信古”老路,需要在考古资料基础上重新建构。重构中国上古史,需要接受“我们来自红山先民”的认知,其关键是确立草原叙事视角,真正以民族平等、文化平等的态度合理建构更科学的上古史框架。The School of Ancient History Differentiation pushes the suspicion of the ancient to the extreme. And from the logic of the development of the Chinese nation itself, the reconstruction of the ancient history is also an indispensable self-repair of the traditional culture after the collapse of the Confucian concept. This kind of restoration is not the old way of "believing in ancient times", but needs to be reconstructed on the basis of archaeological data. To reconstruct the ancient history of China, we need to accept the recognition that "we are from the ancestors of Hongshan Mountain". The key is to establish a grassland narrative perspective, and to construct a more scientific framework of ancient history with the attitude of national equality and cultural equality.
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