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作 者:梁虹[1] LIANG Hong
机构地区:[1]集美大学音乐学院
出 处:《闽南师范大学学报(哲学社会科学版)》2019年第3期35-40,共6页Journal of Minnan Normal University:Philosophy and Social Sciences
基 金:2019年福建省社会科学规划项目(FJ2019B121);2019年集美大学李尚大学科建设基金项目(SD201910)
摘 要:祭祖文化,是中华传统礼仪的重要组成部分。传统村落通过共同的祖先信仰来维系宗亲关系,并通过例行化的祭祀活动进一步凝聚区域民众。厦门市集美大社元宵刈香巡境活动,经历八百多年的传承与发展,形成现今稳定且完善的祭祖活动体系。通过多年实地跟踪调研,本文整理出集美大社元宵刈香巡境的预热流程与主体流程,对近年来刈香巡境阵头的发展演变进行对比分析。同时,本文运用“祭祀圈”理论与“交陪境”理论,深入阐析集美大社元宵刈香巡境的社会功能。The culture of ancestral worship is an important part of Chinese traditional etiquette. Traditional villages maintain patriarchal relationships through common ancestral beliefs and further rally the local people through routine sacrificial activities. The ancestor worship patrol during the Lantern Festival in Dashe, Jimei, on the basis of inheritance and development of over 800 years, has formed a stable and perfect ancestral worship activity system. This paper, based on on-the-spot surveys for many years, sorts out the preheating process and the main process of the folk activity and makes a comparative analysis of the development and evolution of the patrol in recent years. It also applies the theory of "sacrificial circle" and "Exchange and companionship" to analyze its social functions.
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