花郎的茶生活与新罗茶道精神  

On Hua Lang’s Tea Life and the Spirit of Tea Ceremony in Silla

作　　者：单敏 Shan Min

机构地区：[1]陕西师范大学历史文化学院

出　　处：《农业考古》2019年第5期256-259,共4页Agricultural Archaeology

摘　　要：花郎徒是新罗时代由统治阶层从贵族子弟中简选出容貌突出的男子作为花郎,培养其成为拥有忠君爱国抱负的护国团体。花郎主要是通过在山水间教化及饮茶的自我修炼中得以提升的。6世纪以后佛教传入新罗,最初在新罗的饮茶人群固定在统治阶级、贵族、僧侣和花郎等中。现存古迹中最能反映花郎饮茶生活的应为韩国江陵寒松亭遗迹。新罗初期和静的茶道精神与花郎的风流精神实际表现有质的同一,是后来高丽时期、朝鲜时代茶道精神形成的基础。Hua Lang was the good-looking men selected from the children in aristocratic families by the ruling class in the Silla era, who were cultivated to become a patriarchal group with loyalty and patriotism. Hua Lang was trained mainly through the cultivation in landscapes and the self-cultivation in tea-drinking activities. After the 6th century, Buddhism was introduced to Silla, and the tea-drinking group originally in Silla only included the ruling class, nobles, monks, and Hua Lang. The remains of Hansong Pavilion in Jiangling, South Korea, are the best reflection of Hualang’s tea drinking life. The spirit of the tea ceremony in the early days of the Silla was similar to Hua Lang’s romantic spirit, which was the basis for the formation of the tea ceremony spirit in the Goryeo and Korean era.

关 键 词：花郎徒 风流精神 和静思想 茶禅一味 

分 类 号：K203[历史地理—历史学]