唐武宗会昌毁佛的文学记忆——兼论晚唐文人集体失声的原因  

Literary Memory about the Demolishment to Buddhism in Hui Chang——Also on the Reasons for the Collective Silence of Literati in the Late Tang Dynasty

作　　者：方胜[1] FANG Sheng(School of Humanities and Social Science,Anhui University of Science and Technology,Huainan Anhui,232001)

机构地区：[1]安徽理工大学人文社会科学学院

出　　处：《山西大同大学学报（社会科学版）》2019年第5期58-63,共6页Journal of Shanxi Datong University(Social Science Edition)

基　　金：教育部人文社会科学研究青年基金项目“唐武宗会昌灭佛与晚唐文学研究”(13YJC751007)

摘　　要：唐武宗会昌毁佛是晚唐政治史和佛教史上的重大事件,但无论是毁佛运动的决策者和执行者,还是旁观者和受害者,他们都很少在文学作品中反映毁佛事件,其原因值得深究。众多文人虽然亲近佛教,但在理智上能认识到佛教发展过于迅速带来的危害;经过永贞革新和甘露之变以后,会昌时期的文人普遍存在着全身远祸的思想;况且毁佛并没有给文人们带来直接的冲击,因此他们置身事外,对此事件普遍采取了缄口不语的态度。The demolishment to the Buddhism in Hui Chang,a major event in the political history and Buddhist history of the late Tang Dynasty,was rarely mentioned in literary works by relevant persons.Although many literati were close to Buddhism,they were intellectually aware of the dangers caused by the rapid development of Buddhism.After the Yongzhen Innovation and Ganlu Incident,it was a common case that literati chose to escape from the disaster and kept silent during the Hui Chang reign.Moreover,the demolishment of the Buddhism didn't bring direct impact to the people,so they had a general attitude towards the event.

关 键 词：会昌毁佛 文学创作 牛李党争 全身远祸 

分 类 号：I207.226424[文学—中国文学] I222.7424