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作 者:李国栋 Li Guodong(Zhejiang Gongshang University,China Comparative Culture)
机构地区:[1]浙江工商大学东方语言文化学院
出 处:《日语学习与研究》2019年第4期1-9,共9页Journal of Japanese Language Study and Research
摘 要:日本“新尝祭”与中国苗族“尝新节”都以“卯日尝新”为基本特征,同时也都表现出尚黑倾向和中柱情结。日本“新尝祭”在农历11月中卯日举行,与“苗年”日期相近。日本皇宫中举行的“新尝祭”仪式也与苗族的“冬月扫寨”习俗相似。因此从这三个层面讲,日本“新尝祭”是中国苗族“尝新节”“苗年”和“冬月扫寨”的组合,兼具尝新、祭祖和祈祷太阳再生的三大功能。The Chinese Hmong New?rice?tasting Festival and the Japanese Niiname-sai have a common and basic feature:tasting new rice on Mao day.At the same time,both of them show a tendency of black and complex of center pillar.The Japanese Niiname-sai traditionally took place in the eleventh month of the old lunar calendar,which is near the date of the Hmong New Year,and the rites held by the Japanese Emperor are also similar with the Hmong rite named usweeping the village in lunar November".So we can say that the Niiname-sai in Japan synthesized the Hmong,s New-rice-tasting Festival,the Hmong New Year and the Hmong rite of usweeping the village in lunar November",and have the three functions:tasting new rice,worshiping ancestors and praying for the rebirth of the sun.
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