《日本书纪》中的猴与政治叙事  

The Monkey and Political Narrative in Nihonshoki

作　　者：孙胜广 于长敏[1] Sun Shengguang;Yu Changmin(Jilin University,China Japanese Literature,Japanese Culture)

机构地区：[1]吉林大学外国语学院

出　　处：《日语学习与研究》2019年第4期18-24,共7页Journal of Japanese Language Study and Research

基　　金：2018年度吉林省社会科学基金项目“日本猴文化中的中国元素研究”(项目编号:2018JD4)的阶段性研究成果。项目主持人:孙胜广;2019年度吉林大学基本科研业务费哲学社会科学研究项目种子基金项目“日本文学中的猿猴叙事及其主题研究”(项目批准号:2019ZZ005)的阶段性研究成果。项目主持人:孙胜广

摘　　要：文章通过细致的文本分析,发现日本最早的奉敕编纂的正史《日本书纪》中的猴在出现之初虽然只是狩猎对象,但已经与天皇的政治活动密切相关,其后更是以政治隐喻的形式出现在谶谣等借鉴自古代中国的政治预言形式中,甚至被奉为日本皇室祖神的使者;在政教合一色彩尤为强烈的天武天皇时代,为了维护天皇制中央集权体制的神圣性和正统性,发挥佛教等宗教镇护国家的作用,猴还被列入禁猎禁食动物的名单,其与政治的紧密联系及神圣地位进一步得到巩固。Through a meticulous textual analysis,this article finds that the monkeys in Japan's earliest official history,Nihonshoki,although they were only hunting targets at the beginning of their appearance,have been closely related to the emperor's political activities,and later became political metaphors.The form of the book appeared as political prophecies drawn from ancient China,such as the augury ballad,and was even enshrined as an ambassador of Japan's royal family.In the Tenmu Emperor's era when politics and religion were particularly strong,in order to maintain the sanctity and centralized orthodoxy of the emperor system,monkeys played a role in protecting Buddhism and were also included in the list of banned feasting animals.In this way,monkeys close ties with politics and their sacred position were further consolidated.

关 键 词：日本书纪 猴 谶谣 神使 政教合一 

分 类 号：I20[文学—中国文学]