我善养吾浩然之气——以黄元吉的解读为中心  

I Am Good at Raising the Spirit of Haoran:Centered on Huang Yuanji’s Interpretation

作　　者：石永之[1] Shi Yongzhi

机构地区：[1]山东社会科学院国际儒学研究与交流中心

出　　处：《国际儒学论丛》2019年第1期30-39,247,248,共12页International Tribune of Confucian Studies

基　　金：泰山学者工程专项经费资助

摘　　要：孟子所说的浩然之气,是天人合发之气,源于天地,乃集义所生,具有物质性和道德性。也就是黄元吉所谓的"外药",外药即太虚中之元气也。这就解决了以前无论是清净派还是双修派都没有说清楚的关于内炼药物根本来源的问题。养浩然之气的方法是,一由平旦以存夜气,一由集义以生浩然之气。The spirit of Haoran that Mencius said is the qi of heaven and man. It originates from the heaven and the earth,and is born of the righteousness.It is material and moral. Huang Yuanji called it a foreign drug,and it can be understood as the qi in the virtual. The issue of the fundamental source of internal refining drugs has always been the focus of the debate between the cleansing and the double repairs. Huang Yuanji’s interpretation solved this problem. There are two ways to raise the spirit of Haoran. The first is to preserve the goodness of thinking at night,and the second is to achieve it through accumulation of goodness.

关 键 词：浩然之气 黄元吉 集义 存夜气 

分 类 号：B94[哲学宗教—宗教学]