河姆渡人的生活世界及其可能去向  

The Living Environment of the Ho-mu-to Prehistoric Man and Their Migration

作　　者：唐燮军[1] 王昊哲 TANG Xie-jun;WANG Hao-zhe(Faculty of Humanities and Media,Ningbo University,Ningbo 315211,China)

机构地区：[1]宁波大学人文与传媒学院

出　　处：《宁波大学学报（人文科学版）》2019年第6期1-6,19,共7页Journal of Ningbo University：Liberal Arts Edition

基　　金：宁波市江北区慈城镇人民政府委托项目“《慈城镇志》编修、慈城历史文化研究”(HS2019000056)

摘　　要：以干栏式木屋为标识的河姆渡稻作文明,不但有其纵向传承而具体表现为四个文化层的叠压,而且在一定范围内向外拓展,因而在河姆渡遗址附近,比较密集地分布着30多处属于河姆渡文化范畴之内的史前文化遗址。河姆渡文化的生成与繁荣,既得益于史前时期姚江流域相对优越的生态环境,也因为其生态环境的恶化而趋于衰微。此后,河姆渡人虽未悉数逃离姚江流域,但确实有相当部分迫于生存压力而南迁,甚至渡海越洋而去。Ho-mu-to Rice Civilization which is presented by four continous cultural layers and marked by stilt style architecture is not only carried out vertically,but also expands outward in a certain range.Therefore,there are more than 30 prehistoric cultural relics which belong to the cultural category in the vicinity of Ho-mu-to Site.The formation and prosperity of Ho-mu-to Culture benefited from the superior geographical environment of Yao River Basin.However,the Ho-mu-to culture has gradually declined due to the deterioration of the biological environment.After the deterioration,a large number of them did move southward or sail away because of survival pressure,though not all of them have fled away from the Yao River Basin.

关 键 词：河姆渡文化 生活世界 经济构成 文化式微 

分 类 号：K29[历史地理—历史学]