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作 者:Francisca Titing Koerniawaty I Wayan Ardika Made Budiarsa I Nyoman Darma Putra
机构地区:[1]International Bali Institute of Tourism,Bali,Indonesia [2]Udayana University,Bali,Indonesia
出 处:《Management Studies》2019年第6期577-581,共5页管理研究(英文版)
摘 要:The commodification of cultural heritage has positive implications to encourage the creativity of cultural artists and aboriginal in creating variants of cultural products as an improvement of prosperity;however,it can also has negative implications,such as a shift or loss of the essence of cultural and religious sounds that is able to lead to conflict,natural destruction,sexual services,and marginalization.The negative implications can be overcome by the participatory of all stakeholders in preserving the sustainability of cultural heritage as touristic.This study focused on three issues.Firstly,the patterns of aboriginals’participatory in preserving cultural heritage as a touritic.Secondly,the level of aboriginals’response to tourists.Thirdly,the aboriginals’complaint in preserving cultural heritage as a touristic.In accordance with these problems,the operational definition of study is the concept of cultural heritage tourism,tourist attraction,aboriginal,and traditional village of Bena.The theoretical review used to analyze the problem is community participatory theory in tourism development by Tosun and Irridex theory of attitude change of aboriginal by Doxey.This qualitative descriptive study is located in traditional village of Bena,Bajawa,Ngada Regency,East Nusa Tenggara with the selection of informants who understand the problem.The results of the study indicate that the aboriginals’participatory is spontaneous.The level of aboriginals’response is apathy level.The several complaints in preserving cultural heritage involving a great expense of traditional house maintenance,the processing time of traditional woven and the emergence of modern ja’i dance and music.
关 键 词:cultural HERITAGE tourism TOURIST ATTRACTION aborignal traditional village of Bena
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