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作 者:张立达 唐诗茹 ZHANG Li-Da;TANG Shi-Ru(School of Marxism,Southwest University of Political Science and Law,Chongqing 401120,China)
机构地区:[1]西南政法大学马克思主义学院哲学系
出 处:《广西师范大学学报(哲学社会科学版)》2019年第5期53-58,共6页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基 金:国家哲学社会科学基金项目“人类命运共同体的政治哲学研究”(18ZXZ002)
摘 要:弹幕文化得以兴盛的重要原因是它在更大程度上满足了人对自由的渴求;但它在进一步丰富人的生活体验的同时,也带来了许多消极影响。弹幕所具有的信息碎片化特点,使得人在以弹幕视频为对象的活动中迷失自身,无法得到客观的自我意义的确证;人们纷纷进入虚拟世界中反抗来自现实生活的规训,沉溺于主观任意自由的个人无法摆脱自身的“再沉沦”。克服这一困境,需要在现实生活中反思与批判人本身的行为活动,以此来获得现实人的生存意义。Barrage culture has been flourishing for it,to a greater extent,satisfies people’s desire for freedom.It,while further enriching people’s life experience,has brought many negative influences as the information fragments make people lose themselves in the activities with the barrage video as the subjects,which results in their denying objective self-meaning;people in the virtual world resist the discipline from real life,and indulge in subjective and arbitrary freedom which make their own“re-emergence”a haunt.One,if he/she wants to walk out of this dilemma,must reflect on and criticize their behavioral activities so as to obtain the meaning of the survival of the real person.
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