太平天国与“反满”——从“严种族之见”谈起  

“Anti-Manchuism” in The Taiping Heavenly Kingdom:From the Perspective of “Using Violence against Manchu People”

作　　者：刘小萌[1] LIU Xiaomeng(Institute of Modern History,Chinese Academy of Social Sciences,Beijing 100006,China)

机构地区：[1]中国社会科学院近代史研究所

出　　处：《吉林师范大学学报（人文社会科学版）》2019年第6期39-49,共11页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：国家社会科学基金重大项目(编号:15ZDB110)

摘　　要：太平天国明确提出"反满"口号,"严种族之见",付诸行动,并产生巨大社会影响。但最终以汉族为主体包括满、蒙、回、藏等在内的中华各民族,开始接受中华(中国)各民族一律平等的思想。此种共识,意味着太平天国"严种族之见"的负面遗产从此被各族精英所抛弃;同时意味着,搅动中华两千年历史风云的"华夷之辨"至此被打上了休止符。此种共识,不仅为中华各民族的凝聚、共御外侮的斗争提供了强大动力,也为中华民族的发展开创了更加光明的前景。The Taiping Heavenly Kingdom clearly put forward"anti-Manchuism"and put"using violence against Manchu people"into action, which caused a huge social impact. But eventually, with the Han nationality as the main body, all ethnic groups in China including Manchu, Mongolian and Tibetan, began to accept the idea that all ethnic groups in China are equal. This consensus means that the negative idea of"using violence against Manchu people"of the Taiping Heavenly Kingdom has been abandoned by theelites of all ethnic groups. And it also means that"the distinction between Han and minority nationalities"which has affected the history of China for two thousand years has ended. This consensus not only providesa strong impetus for the cohesion of all ethnic groups and the resistance against foreign aggression, but also creates a brighter future for the development of the Chinese nation.

关 键 词：太平天国 “严种族之见” “反满” 

分 类 号：K249[历史地理—历史学]