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作 者:王玉姝 孙德彪[2] WANG Yu-shu;SUN De-biao
机构地区:[1]白城师范学院文学院,白城137000 [2]延边大学朝汉文学院,延吉133002
出 处:《延边大学学报(社会科学版)》2019年第6期60-67,141,142,共10页Journal of Yanbian University:Social Science Edition
基 金:国家社会科学基金项目(17XZW012);吉林省教育厅“十三五”社会科学研究项目(JJKH20190625SK)
摘 要:韦应物生活在唐朝的大历时期,同期多“贬官”“禅悦”之人,但他的一生却颇多政绩,诗歌和政坛成就一直为后世所瞩目。其虽非贬官,但时而出仕时而归隐,在亦宦亦隐中成为大历诗坛中“一枝独异的花朵”。作为这一时期著名的诗人,其诗歌内容丰富,山水诗描绘清、静的自然之景,清幽静寂的自然环境净化世人的向外之心,送别诗、思乡怀古诗等则使世间逐利之人彻见本心,回归精神家园,找到精神的故里,达到随缘任运、心无挂碍之境界,最终证得世事变迁、万法皆空的佛学真谛。因当时佛禅隆盛的时代背景和创作者主体内心的恬静淡泊,韦应物的诗歌体现出洗心—本心—无心—空心的禅悟之理,也借诗歌实现其对自己功名人生的超越,找到心灵的归属。As a famous poet of Da-li Period of Tang Dynasty,Wei Ying-wu was different from other“demoted officials”and“content Buddhist hermits”.He made achievements in poetry creation and political careers,and became“a unique flower”living a free life of being an official and a hermit at the same time.Wei’s poems are enriched with the descriptions of quietness and clearness of landscape which purify people’s desires.His poems about farewell and longing for one’s home inspire people to introspect and reach the state of spiritual freedom.Due to the popularity of Buddhism and Wei’s internal tranquility,his poetry creation not only demonstrates the Buddhist ideas of purifying the thoughts,finding the original aspiration,abandoning all lusts and entering a tranquil world,but also helped him to transcend the life of fame and find out the spiritual belongings。
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