民国初年江南地方政治议程转换及其困境——以嘉兴减赋运动为中心  

To Pursuit Better Public Goods:The Transition and Conflict of Local Politic Agenda in Early Republican China, Around the Land Tax Reduction Movement in JiaXing

作　　者：赵思渊[1] 曹烟冬 Zhao Siyuan;Cao Yandong(Department of History,Shanghai Jiao Tong University,Shanghai 200030)

机构地区：[1]上海交通大学人文学院历史系

出　　处：《浙江社会科学》2019年第11期135-142,160,共9页Zhejiang Social Sciences

基　　金：上海市哲学社会科学规划项目青年课题(2017ELS001)资助项目

摘　　要：孔飞力将政治参与机制以及财政需求与地方社会的关系视作解释中国现代国家起源的核心议题。从这一视角观察近代江南地方政治进程,可以发现经世学曾经是调整中央与地方关系及赋役制度的核心观念。清末部分地方士绅也努力将经世学传统与西学的思想资源予以整合,从而形成新的政治观念与政治议程。民国初年,嘉兴士绅金蓉镜争取田赋减免的行动,以及他为此提出的种种论说,正显示了这种努力。尽管他的努力最终失败,但显示出近代中国社会转型中一个潜藏的思想脉络。经世学传统之下的政治伦理对于民国初年的江南地方政治仍然具有深刻影响,但与此同时,新的政治议程中,地方士绅正逐渐被摈除在外。As Phillip Khun argued, the relation of local politics and local fiscal was one of the constitutional agenda in the modern history of China. In this article, we suggest that the school of Jingshi and the knowledge from western modern social science were combined to be a new politic idea in the politic transition from Qing dynasty to Republican China. In the early 20 th century, Jin Rongjing a Jia Xing local gentleman acted a land tax reduction movement that engaged a social network of Jiangnan gentlemen. In his politic claim,the local gentlemen should have the duty to the local public goods. The case of Jin Rongjing suggested that the school of Jingshi had a long-term influence to the local politics of Jiangnan area, but in the early 20 th century, the local gentlemen whom represented the school of Jingshi were pushing out from the local politics.

关 键 词：地方政治 田赋 政治议程 经世学 社会网络 

分 类 号：C[社会学]