人生礼仪中的麻与摩梭社会结构——基于云南瓦村的调查  

Fibre in Life Etiquette and the Construction of Mosuo Society:Based on the Study of Wa Village in Yunnan Province

作　　者：张廷刚 ZHANG Ting-gang(School of Marxism,North Minzu University,Yinchuan 750021,China)

机构地区：[1]北方民族大学马克思主义学院

出　　处：《北方民族大学学报（哲学社会科学版）》2019年第6期30-36,共7页Journal of North Minzu University(Philosophy and Social Science)

摘　　要：在摩梭人社会中,麻在摩梭人的人生礼仪中不仅是单纯的参与者,更具有凸显集体、形塑男女及强化认同等寓意。麻之所以反复出现在摩梭人的人生礼仪中,并被赋予丰富文化内涵,在于麻是摩梭社会的重要之物。摩梭民众围绕麻建构出稳固的社会结构,仪式作为人建构社会或社会形塑人的媒介,因为麻的出现,使仪式目标较易达成,由于麻在仪式中的特殊表现,使其自身地位得到进一步强化,从而使麻、人、仪式共同建构的社会呈现出良性态势。麻在摩梭社会的情形,可以类推到拥有重要之物的其他社会。通过重要之物"麻"、人生礼仪对摩梭社会的建构分析,可以为解读其他民族社会提供一种新的路径。In Mosuo society,fibre is not only a simple participant in the Mosuo people’s life etiquette,but also has the moral of highlighting the collective,shaping men and women and strengthening identity. The reason why fibre appears repeatedly in the life etiquette of Mosuo people and is endowed with rich cultural connotation is that fibre is important among Mosuo people. Mosuo people build a stable social structure around fibre. As a medium for people to build a society or a society to shape people,ceremony is easy to achieve because of the emergence of fibre. Because of its special performance in ceremony,fibre position is further strengthened,so that the society constructed by it,man and ceremony presents a benign situation. The situation of fibre in Mosuo society can be analogized to other societies with important things. The analysis of the construction of Mosuo society by the important things fibre,people and rituals can provide a new way to interpret other ethnic societies.

关 键 词：麻 摩梭人 人生礼仪 社会 

分 类 号：C95[社会学—民族学]