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作 者:张传东[1] ZHANG Chuandong(School of Chinese Literature,Ludong University,Yantai,Shandong 264025,China)
机构地区:[1]鲁东大学文学院
出 处:《重庆三峡学院学报》2019年第6期56-62,共7页Journal of Chongqing Three Gorges University
基 金:山东省2019年度青年学者重点培养计划研究专项“六朝小说集编著成书研究”(19CQXJ53)
摘 要:魏晋南北朝志怪小说集命名方式基本可以分为四类:以“传”“记”“志”为名,体现志怪小说集对史书的借重和利用;以“怪”“齐谐”“异”“神”“幽明”“仙”等入名,凸显志怪小说集的传奇主旨,也体现志怪小说自觉意识的增强以及编著者好奇尚异的审美追求;以“列”“搜”“录”“集”“拾遗”“苑”“林”等入名,体现志怪小说集的集录性成书特征;以“应”“验”“祥”等入名,体现“释氏辅教之书”的宣教特征。上述命名特征既反映小说集的内容特征,也反映编著者的小说观念。The naming methods of the supernatural story collections in the Wei-Jin and the Southern and Northern dynasties can be basically divided into four categories.The first category is named with“Zhuan”,“Ji”and“Zhi”,showing the historical characteristics and the using of history books.The second category is named with“Guai”,“Qi Xie”,“Yi”,“Shen”,“You Ming”and“Xian”,showing the legendary characteristics as well as the enhancement of consciousness and the aesthetic pursuit of oddity.The third category is named with“Lie”,“Sou”,“Lu”,“Ji”,“ShiYi”,“Yuan”and“Lin”,showing the convergence characteristics.And the fourth category is named with“Ying”,“Yan”,and“Xiang”,showing the religious propaganda characteristics.The naming features not only reflect the content characteristics of the supernatural story collections,but also reflect the author’s concept of fiction.
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