金代山东地区“蝗不入境”神话的兴起与消退  

The “Locust not Entry” Myth of Shandong Area in Jin Dynasty

作　　者：周红冰 ZHOU Hong-bing(Institute of Chinese Agricultural Civilization,Nanjing Agricultural University,Nanjing 210095,China)

机构地区：[1]南京农业大学中华农业文明研究院

出　　处：《青岛农业大学学报（社会科学版）》2019年第4期65-71,共7页Journal of Qingdao Agricultural University(Social Science)

摘　　要：金世宗、金章宗在位时期,山东地区曾出现了一定数量的“蝗不入境”记载。这类“蝗不入境”记载在文献来源上主要是明清时期山东地区编纂的地方志材料,并且,这类记载大都具有文献来源相同、记载时间相对集中等特点。从总体上看,中国历代所强调的德政避蝗思想在金代依然适用。金代朝野盛行神力灭蝗的思想,也为“蝗不入境”记载的传播提供了必要的政治条件。尤其值得注意的是,金代严苛的捕蝗连坐制度和官员惩戒措施,使“蝗不入境”记载成为地方官员讳灾的重要手段。此外,山东地区较少的自然灾害亦是“蝗不入境”记载出现的原因之一。During the reign of Emperor Jin Shizong and Jin Zhangzong,there was a certain number of records of“locust not entry”in Shandong area.Overall,this kind of phenomenon is recorded in the source of the literature mainly as local chronicle materials compiled in Shandong during the Ming and Qing Dynasties.Moreover,most of these records have the same literature source and relatively concentrated recording time.On the whole,the thoughts of morality and benevolence emphasized by Chinese dynasties still apply in the Jin Dynasty.The prevailing idea of the god power in Jin Dynasty also provided the necessary political conditions for the dissemination of the record of“locust not entry”.It is particularly noteworthy that the harsh system of arresting and squatting in Jin Dynasty and the disciplinary measures of officials has made the record of“locust not entry”an important means of disaster relief for local officials.In addition,the phenomenon of fewer natural disasters in Shandong area is one of the reasons for the existence of“locust not entry”record.

关 键 词：蝗不入境 山东地区 金世宗 金章宗 德政思想 

分 类 号：K246.4[历史地理—历史学]