传统手工艺与当代传承  

Traditional Handicraft and Contemporary Inheritance

作　　者：刁统菊[1] 骆晨茜 DIAO Tong-ju;LUO Chen-xi(Institute of Folklore,Advanced Institute of Confucian Studies,Shandong University,Jinan 250100,China)

机构地区：[1]山东大学儒学高等研究院民俗学研究所

出　　处：《东方论坛（青岛大学学报）》2019年第6期109-117,共9页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：“山东大学学科高峰计划重点学科项目——国学(儒学)建设经费”支持

摘　　要：当下传统手工艺的命运,与其文化语境和当下社会语境密不可分。一些传统手工艺由于与地方历史、文化保持了深刻的关联,因此在其发展历程上趋于"内卷化",与之相反的是,有一些传统手工艺,更多依赖社会语境生存,特别是其文化语境也受制于社会语境,因此当社会条件发生变化的时候,这些手工艺就随之消失。这是我们所谓的传统要经历的一个非常自然的过程。传统之所以成为传统,就是因为其文化语境和社会语境会发生相应的变化,能够通过历史洪流的清洗得以生存,将其内蕴的核心价值保存下来,从而获得文化发展的动态活力。从乡土化到再乡土化的过程中,传统手工艺以不同形式在不同层面上的存在,唤起多元传承主体的文化自觉,能够继续保有其市场、消费和生计价值,才可以参与建设更舒适更美好的生活。The fate of the current traditional handicraft is not only closely related to its cultural context,but also inseparable from the current social context.At present,some traditional handicrafts,due to their deep association with local history,culture and so on,their development is characterized by "involution".In contrast,some traditional arts and crafts,which rely more on social context,especially when limited by social context,will disappear when social conditions change.It is a natural process for the so-called tradition to go through.The reason why a tradition becomes a tradition is that its cultural context and social context will undergo corresponding changes.It can survive historical changes,preserve its core values,and thus obtain the dynamic vitality of cultural development.In the process from rustication to re-rustication,traditional handicraft has gained new social life.The existence of traditional handicraft in different forms at different levels arouses the cultural consciousness of diversified inheritors,and only when they can continue to maintain their market,consumption and livelihood value,can they participate in the construction of a more comfortable and better life.

关 键 词：传统手工艺 内卷化 再乡土化 中产阶层 文化自觉 

分 类 号：C958[社会学—民族学]