《女诫》的刊刻、注释与流传  

The Publication, Annotation and Spread of Nvjie in Pre-modern China

作　　者：王丹妮[1] 李志生[1] WANG Dan-ni;LI Zhi-sheng(Peking University,Beijing 100871,China)

机构地区：[1]北京大学

出　　处：《山东女子学院学报》2020年第1期76-85,共10页Journal of Shandong Women＇s University

摘　　要：《女诫》为东汉班昭所著教女之书,借由《后汉书》班昭本传的记载流传至今,递进有序。《后汉书》中的《女诫》是后世刊本的祖本。朱熹重视《女诫》的女教作用,曾主持《女诫》的刊行。刘清之的《戒子通录》、张时举的《小学五书》将《女诫》作为家训的代表编入丛书。陈鉴所编《东汉文鉴》中的《女诫》,近乎一半的内容被删节,不具有校勘价值。明清时期出现多种《女诫》注本。张居正的《女诫直解》和赵南星的《曹大家女诫直解》,使用通俗的语言进行直白的解释。王相笺注的《女四书》本取代前人注本,流传广泛,影响巨大。所谓“《说郛》本《女诫》”指的是明末刊行的“重编《说郛》本”,《女诫》为后人补编入重编《说郛》,非陶宗仪原本所收。《绿窗女史》和《居家必备》两书所收《女诫》与重编《说郛》本为同版印刷之作。Nvjie,written by Ban Zhao of the Eastern Han Dynasty,was originally a family instruction for her daughters.It started to spread after Fan Ye added the whole text into Ban Zhao’s biography in The Book of Later Han.Neo-Confusionist Zhu Xi emphasized Nvjie’s function in the education of women and managed to print it during the Southern Song Dynasty.Influenced by Zhu Xi,scholars like Liu Qingzhi and Zhang Shiju considered Nvjie as an essential part in their collections of family instructions.However,in Donghan Wenjian,an article collection edited by Chen Jian,nearly half of the content of Nvjie was deleted,leading to the loss of its value in collation.During Ming and Qing Dynasty,Nvjie had been annotated by several scholars with relatively plain language.Besides Zhang Juzheng and Zhao Nanxing,Wang Xiang’s Nvsishu was one of the most-recognized in the education of girls.Nvjie was added in re-edited Shuofu in Late Ming Dynasty,different from Tao Zongyi’s initial version.Editions in Lvchuang Nvshi and Jujia Bibei shared the same inscribed boards of re-edited Shuofu.

关 键 词：《女诫》 版本 家训 《女诫直解》 重编《说郛》 《女四书》 

分 类 号：G256.2[文化科学—图书馆学]