“亲亲相隐”或“大义灭亲”:人伦秩序与公共秩序的关系研究  

“Placing Righteousness above Family Loyalty” or “Kin Concealment System”: The research on relationships between ethical order and public order

作　　者：李俊[1] LI Jun(School of Social Development,East China University of Political Science and Law,Shanghai 201620,P.R.China)

机构地区：[1]华东政法大学社会发展学院

出　　处：《重庆大学学报（社会科学版）》2020年第1期211-221,共11页Journal of Chongqing University(Social Science Edition)

基　　金：国家社会科学基金项目“监督过失理论在渎职犯罪中的适用研究”(15BFX087)

摘　　要：“亲亲相隐”与“大义灭亲”这一对矛盾的背后,隐藏的命题是人伦秩序与公共秩序的关系,两者既有一致的一面,也有冲突的一面。笔者的研究成果主要有:第一,通过理论研究发现,“亲亲相隐”与“大义灭亲”的立法在理论上都有其合理性;第二,通过实证研究发现,受对家庭成员的信任度、法律素质和对意识形态的认同度的影响,在现实社会生活中公民的告亲行为呈现出“亲亲相隐”与“大义灭亲”并存的状态;第三,基于理论与实证研究,并借鉴古今中外的相关立法,笔者认为在两种秩序发生冲突时,一般情况下应当维护人伦秩序,因为这是人最基本的价值需求,法律不能置之不顾,而在特殊情况下,如涉及恶性犯罪,则必须强调公共秩序维护的优先性。Behind the contradiction between“Placing Righteousness above Family Loyalty”and“Kin Concealment System”,there is a relationship between ethical order and public order which has both conformity and conflict.Firstly,this paper finds through theoretical research that the legislations on both“Placing Righteousness above Family Loyalty”and“Kin Concealment System”are rational.Secondly,it finds through empirical research that citizen’s behaviors about sued relatives present both“Placing Righteousness above Family Loyalty”and“Kin Concealment System”,influenced by trust to family members,legal quality and identification to ideology.Finally,based on theoretical and empirical research,and drawing lessons from related legislation,the author suggests that when these two kinds of order are in conflict,ethical order should be protected generally because this is the most fundamental value of human beings which law should not ignore;in special circumstances,for example,involving major crimes,we should lay stress on the priority of public order.

关 键 词：亲亲相隐 大义灭亲 人伦秩序 公共秩序 亲属拒证权 

分 类 号：D90-052[政治法律—法学理论] C913[政治法律—法学]