李调元与学人之诗及性灵诗派  

Li Diaoyuan and the Poetry of Scholars and the School of Spiritualism

作　　者：谢桃坊[1] XIE Tao-fang(Literature Institute,Sichuan Academy of Social Sciences,Chengdu,Sichuan,610072,China)

机构地区：[1]四川省社会科学院文学所

出　　处：《西华大学学报（哲学社会科学版）》2020年第1期32-40,共9页Journal of Xihua University(Philosophy & Social Sciences)

摘　　要：清代学者兼诗人李调元在世时诗坛即有以他为性灵派诗人之说。李调元虽喜爱袁枚的性灵派诗,但他们仅在晚年始有短暂交谊。李调元是学者,其诗有学人之诗的倾向,但又具有诗人之诗的特点,在乾隆时期的诗坛卓然自立,在清诗史上有一定影响。将他与袁枚在诗论、诗学渊源和诗歌创作等方面进行比较,可证实李调元不属于性灵诗派,并有与之对立的状态。我们尚应对其诗论与创作进行深入的研究。Li Diaoyuan,a scholar and poet of the Qing Dynasty,was regarded as a spiritual poet in the poetry circle when he was alive.Although Li Diaoyuan loved Yuan Mei's poems of spiritualism,the two poets had only a short friendship in their later years.Li is a scholar,and his poems have the tendency of academy and characteristics of poetry.They stand on their own independently and outstanding in the Qianlong period,and have a certain influence on the history of Qing poetry.Making comparison between Li and Yuan Mei in the aspects of poetics,poetics origin and poetry creation,it can be confirmed that Li Diaoyuan does not belong to the school of spirituality poetry,but shows opposition to it.So it is necessary to make an in-depth study of his poetics and creation.

关 键 词：李调元 袁枚 学人之诗 性灵 性情 诗学 

分 类 号：I207.2[文学—中国文学]