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作 者:祝虻 ZHU Meng(Institute of Ancient History,Chinese Academy of Social Sciences,Beijing 100732,China)
机构地区:[1]中国社会科学院古代史研究所,北京100732
出 处:《安徽史学》2020年第1期109-118,168,共11页Historical Research In Anhui
基 金:中国博士后基金面上资助项目“明清徽州官僚的居乡生涯研究”(2019M650958);中国社会科学院博士后创新项目“明代徽州下层士绅研究”(ZBH20191015)的阶段性成果。
摘 要:传统中国家训能够反映作者对于家庭治理的认知,并可被细分为治理权威、治理目标和治理方式三个层次。在受制于传统社会家庭理想的同时,家训中的治家认识还会受到文本产出时代的影响。晚明时期,中国社会发生了深刻变化,使相关认识呈现出鲜明的时代特色。正是在此社会背景下,身为士大夫一员的方弘静撰述了《家训》,目的就是训诫子弟,以服务于改变世风。在此驱动力之下,《家训》展现出大量与当时社会变迁相关的家庭治理情形。Family mottos in traditional China could reflect the author’s cognition of family governance,and could been divided into three levels:governance authority,governance goal and governance mode.Constrained by the traditional social family ideal,the understanding of family management in family motto was also influenced by the era of text production.Chinese society underwent profound changes in the late Ming Dynasty,which made the relevant understanding present distinct characteristics of that era.As a member of the scholar-bureaucrat,Fang Hong-jing wrote his Family Motto in this social context,its purpose was to discipline the children,in order to serve the changing world style.Under this driving force,Family Motto showed a large number of family governance situations related to social changes at that time.
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