从明仁到德仁:天皇缘何强调其象征性  

From Akihito to Naruhito:Japanese Emperor’s Emphasis on Symbolism

作　　者：刘江永[1] 林心怡 LIU Jiangyong;LIN Xinyi(Tsinghua University,Beijing 100084,China)

机构地区：[1]清华大学

出　　处：《太平洋学报》2020年第1期36-49,共14页Pacific Journal

基　　金：国家社科基金后期资助项目“21世纪中日关系研究”(14FJ002)的阶段性研究成果

摘　　要：日本明仁天皇、德仁天皇即位时都宣誓,遵守《日本国宪法》,尽到日本国及日本国民象征的责任。从历史、制度、天皇退位这三个维度,分析日本明仁上皇和德仁天皇为何不断强调其象征性,有助于更深刻认识从平成时代到令和时代过渡期的日本政治。从日本宪政史看,明治帝国宪法下的天皇制是一种军国主义战争模式,而在二战后《日本国宪法》下的天皇制则是一种象征和平的模式。安倍晋三首相力图在任内修改日本宪法,不仅涉及宪法第九条问题,也涉及天皇制问题,其前景值得关注。When they are inaugurated,both Japanese Emperor Akihito and Emperor Naruhito swore to abide by the Japanese Constitution and fulfill their responsibilities as symbols of Japan and the Japanese nation.From the three dimensions of history,system and emperor abdication,an analysis of why Japanese Emperor Akihito and Emperor Naruhito constantly emphasize their symbolism contributes to a deeper understanding of Japanese politics in the transition period from the Heisei to the Reiwa era.In terms of Japan’s constitutional history,the Mikado system under the Meiji Empire Constitution shows a militarist war model,while the Mikado system under the Japanese Constitution after the World War II reflects a model symbolizing peace.Prime Minister Shinzo Abe’s attempts to amend Japan’s constitution during his administration involves not only article 9 of the constitution but also the Mikado system,the prospect of which deserves more attention.

关 键 词：明仁上皇 德仁天皇 日本宪法 安倍晋三 令和时代 

分 类 号：D832[政治法律—政治学]