梁武帝的佛教活动——兼谈寺院公共场域的作用  

The Buddhist Activities of Liang Dynasty Emperor WuDi

作　　者：普慧[1] Pu Hui(Institute for Non-orthodox Chinese Culture,Sichuan University,Chengdu 610065,Sichuan,China)

机构地区：[1]四川大学中国俗文化研究所

出　　处：《长江学术》2020年第1期50-60,共11页Yangtze River Academic

基　　金：教育部哲学社会科学重大攻关招标课题“中国佛教文学通史”（12JZD008）;教育部长江学者奖励计划项目;国家社会科学基金重点项目“汉译佛典文学研究”（12AZW007）;四川大学“中央高校基本科研业务费专项资金项目（YJ201919）

摘　　要：梁武帝萧衍是中国历史上最为崇佛的皇帝,曾奉佛教为正道,四次舍身同泰寺。然其目的似欲做"白衣僧正”,即保有俗世世界皇帝之最高权力,又为佛界之转轮圣王,成为人们之精神领袖,实现政教合一的社会制度。他重视法会,亲临讲法,推动佛教纵深发展;翻新、修缮、扩建寺庙,使得寺庙不只是宗教传播场所,也成为众生审美愉悦之公共场域。Xiao Yan,the emperor of Liang dynasty,is the most praised Buddhism emperor in Chinese history.He regards Buddhism the right way of world and became a monk in Tongtai Temple four times in his life.But what he really wants is to become BaiyiSengzheng,which means that he wants to have both the highest secular power as an emperor,and religious one as a cakravarti-raja in Buddhist world in order to establishing a society of uniting politics and religion.He attached great importance to Buddhist assemblies,explained Buddhist scriptures in person,renovated and expanded the Buddhism temple to promote the further development of Buddhism.His behavior made the Buddhism temple not only a place for religious communication,but also a public field for people's aesthetic activities.

关 键 词：梁武帝萧衍 白衣僧正 办法会 修建佛寺 公共场域 

分 类 号：B947[哲学宗教—宗教学] K239.13[历史地理—历史学]