从《诫当阳公大心书》看萧纲的“谨重”与“放荡”  

On Xiao Gang’s Social of “Rigorous” and Composing with “Non-Conventions” Based on the Book of Admonition to Dangyang

作　　者：任煜 REN Yu(Institute of Confucianism,Shandong University,Jinan 250100,Shandong,China)

机构地区：[1]山东大学儒学高等研究院

出　　处：《安康学院学报》2020年第1期37-43,共7页Journal of Ankang University

摘　　要：魏晋以来,文学自觉问题逐渐受到关注。传至齐梁,文学在此基础上的新变也愈发凸显。大同元年,梁简文帝萧纲在《诫当阳公大心书》中公然宣称:"立身先须谨重,文章且须放荡"。"谨重"指向萧纲的为人与为政,是其固守儒家本位思想的体现;"放荡"在新变之风的影响下则不关行事,而是审美理念、文学创作上的进一步追求。"立身"与"文章"一前一后,分别以谨重、放荡为指引,也关涉到了文、人之间的复杂关系以及文学独立问题。Since the Wei and Jin Dynasties, the issue of literary independence have attracted more and more attention. Spread to Qi Liang,literature on this basis,"new changes"has become increasingly prominent. The first year of Datong,Liang Xiao Gang in the Book of Admonition to Dangyang openly declared:"life should be rigorous,article and be non-conventions.""Rigorous"specific point of Xiao Gang for the people and the government,is to reflect the profound Confucian standard thought;"non-conventions"in the"new"under the wind is not acting,but further pursuit of aesthetic concept,in literary creation."Life"and"article"one after the other,to"rigorous","non-conventions"as a guide,but also relates to the"culture"and"people"the complex relationship between literature and independence.

关 键 词：《诫当阳公大心书》 萧纲 谨重 放荡 齐梁新变 文学独立 

分 类 号：I206.2[文学—中国文学]