试论古代文人的籍里混同与客徙——以明代京畿文人李东阳、程敏政等为例  

The Mix-up of Ancestral Homes and Personal Homes of Intellectuals in Ancient China and Their Migration: The Cases of Li Dongyang and Cheng Minzheng

作　　者：许振东[1] Xu Zhendong

机构地区：[1]廊坊师范学院文学院

出　　处：《南开学报（哲学社会科学版）》2020年第1期151-158,共8页Nankai Journal:Philosophy,Literature and Social Science Edition

基　　金：国家社会科学基金重大项目(16ZDA177)

摘　　要：古代文人存在郡望、祖籍与本籍混同的现象。明代京畿文人李东阳、程敏政、廖纪本人及各类官私史料多以其祖籍地来称记,由李东阳的祖籍地还引生出"茶陵诗派"之名;实际上他们的一生极少关涉祖籍地。这样的籍里混同,使人们对特定时代的文学地理分布产生认识误区。明代京畿文人的分布具有表面中空的特征,主要是由于三方面的原因:传统文化中的祖先崇拜与孝道观念;根深蒂固的光宗耀祖与衣锦还乡意识;祖籍地因特定目的而攀附挖掘的行为。There had been a phenomenon of mixing up the influential family of a prefecture,the ancestral homes and the personal homes of intellectuals in ancient China.The intellectuals of the Ming Dynasty,Li Dongyang,Cheng Minzheng and Liao Ji,who lived in the capital city and its environs of that time,were mostly recorded with their ancestral homes in their own writings as well as in various private and official historical documentaries.Li Dongyang was once mistaken as a member of the"School of Chaling Poetry"because of his ancestral home.In reality,they had rarely been to their ancestral homes in their lifetime.There were three major causes which led to the hollowness of geographic distribution of the intellectuals of the Ming Dynasty living in the capital city and its environs:(1)the ancestral admiration and filial piety in traditional culture;(2)the ingrained consciousness of returning home with honors and glorifying ancestors;(3)the activities of the ancestral home place to seek connection for specific purpose.

关 键 词：郡望 祖籍 本籍 京畿 

分 类 号：I206.2[文学—中国文学] K248[历史地理—历史学]