辨古识今：郭沫若对廖平经学思想的改造与发挥  

Distinguishing Guwen Classics-Learning from Jinwen Classics-Learning: Guo Moruo’s Transformation and Exertion of Liao Ping’s thoughts of Confucian Classics

作　　者：刘平中[1] 

机构地区：[1]四川省社会科学院历史研究所

出　　处：《江西社会科学》2019年第12期5-11,254,共8页Jiangxi Social Sciences

基　　金：国家社科基金项目“历代‘非孟’类文献整理与诠释研究”(18XZX012);四川大学国际儒学研究院儒学研究中心2017年度资助项目

摘　　要：廖平经学思维方式对郭沫若的创造性的学术理念与旨趣有重要影响。郭沫若对廖平经学作出适应时代需求的创新性改造与发挥:在如何评价孔子问题上体现出文化的内在一致性,在孔子与托古改制问题表现出认知上的学理关联度,在孔子与《六经》关系问题存在"学脉"的延续性。郭沫若的这些做法体现了中华文化革故鼎新、继往开来的永续生命力,中华优秀知识分子舍我其谁、勇于担当的文化自觉意识与自强精神。Liao Ping’s way of thinking has an important influence on Guo Moruo’s creative academic idea and purport. Guo Moruo’s innovative transformation and exertion of Liao Ping’s Confucian classics to meet the needs of the times: the internal consistency of culture is reflected in how to evaluate Confucius, the relevance of learning theory is reflected in the restructuring of Confucius and the ancient times, and the continuity of school of thought exists in the relationship between Confucius and the six classics. Guo Moruo’s practices embody the Chinese culture’s eternal vitality of innovation and opening up, and the cultural consciousness and self-improvement spirit of Chinese outstanding intellectuals who are willing to give up themselves and take on the responsibility bravely.

关 键 词：郭沫若 廖平 经学 

分 类 号：F092.7[经济管理—政治经济学]