反抗与重塑:新欧亚主义政治哲学对俄罗斯文明的新构想  

Resistance and Reconstruction:New Conception of Neo-Eurasianism Political Philosophy for Russian Civilization

作　　者：郭丽双 Guo Lishuang

机构地区：[1]复旦大学马克思主义学院

出　　处：《俄罗斯研究》2019年第6期110-142,共33页Russian Studies

基　　金：国家社科基金重点项目“反启蒙与新文明:俄罗斯宗教哲学的当代启示”(项目批准号:18AZX017)的阶段性成果。

摘　　要：俄罗斯文明定位的不确定性,是千百年来困扰其身份认同和国家发展方向的难题,苏联解体后的俄罗斯再次面临这一难题并重新抉择。新欧亚主义政治哲学在俄罗斯多元化思潮的激荡中脱颖而出,其强大生命力在于,它在文明论和地缘政治学层面上,较合理地回答了俄罗斯文明定位不确定性的难题;并在深厚哲学建构的基础上,提出反抗西方文明普世论和国际政治旧秩序、重塑俄罗斯文明和国际政治新秩序的新构想。以重塑俄罗斯文化共同体的方式重塑俄罗斯文明,对俄罗斯本国的国家认同是一种建构性力量,但它一旦超越国界就容易引起国家间或区域间的冲突。The uncertainty of Russian civilization orientation has been a puzzle for Russia's identity and national development direction for hundreds of years.As soon as the Soviet Union collapsed,Russia had to once again face this problem and make a new choice.The neo-Eurasianism political philosophy stood out among Russia's various thoughts.Its strong vitality lies in that it rather reasonably answers the question of uncertainty in Russian civilization orientation from perspectives of civilization theories and geopolitics.Meanwhile,on the basis of profound philosophical construction,it puts forward a new conception of reshaping Russian civilization and the new international political order,resisting the universality theory of Western civilization and the old international political order;To reshape Russian civilization by reconstructing Russian cultural community is constructive for Russia's own national identity building,nevertheless,once it transcends national boundaries,it is highly likely to cause conflicts between countries or regions.

关 键 词：新欧亚主义 俄罗斯文明定位 俄罗斯文化共同体 俄罗斯外交 

分 类 号：D851.2[政治法律—政治学] Q837.2[政治法律—外交学]