从《列仙传》到《神仙传》的叙事丕变  

The Narrative Variation from Legend of Immortals to Biography of Immortals

作　　者：李蕊芹[1] 许勇强[1] Li Ruiqin;Xu Yongqiang(College of Humanities, Xidian University, Xi’an 710071, China)

机构地区：[1]西安电子科技大学人文学院,陕西西安710071

出　　处：《重庆师范大学学报（社会科学版）》2020年第1期48-54,共7页Journal of Chongqing Normal University(Edition of Social Sciences)

基　　金：2013年度国家社科基金青年项目“中国古代道教仙传文学研究”(13CZW054)。

摘　　要：《列仙传》《神仙传》作为前后相承的神仙传记,演示了道教伦理建构的渐进历程。二书在神仙形象内涵、神仙度人机缘和宗教伦理方面的转化,体现着道教建构神仙信仰体系、确立宗教独立性的努力。神仙观念变化的背后是宗教伦理与世俗伦理的博弈。仙传在反映道教发展进程的同时,也出现滞后、多元并存乃至自相矛盾的现象。Legend of Immortals and Biography of Immortals,as successive biographies of immortals,demonstrate the gradual process of Taoist ethical construction.The transformation of the two books in the aspects of immortal image connotation,immortal degree of human opportunities and religious ethics reflects the efforts of Taoism to construct the immortal belief system and establish religious independence.Behind the change of the concept of immortals is the game between religious ethics and secular ethics.While reflecting the development of Taoism,immortal biography also shows the phenomenon of lagging behind,coexistence of pluralism and even self-contradiction.

关 键 词：形象内涵 度人机缘 宗教伦理 叙事丕变 

分 类 号：I206.2[文学—中国文学]