明清避灾驱疫、民间救助的伦理言说  

On Morality of Warding off Disasters,Expelling the Evil and Folk Succor in Ming and Qing Dynasties

作　　者：王立[1] 石雯馨 Wang Li;Shi Wenxin(Institute of Language and Literature,Dalian University,Dalian 116622,China)

机构地区：[1]大连大学语言文学研究所

出　　处：《西北民族大学学报（哲学社会科学版）》2020年第1期139-146,共8页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：国家社会科学基金后期资助项目“明清灾害叙事、御灾策略及民间信仰研究”(项目编号：17FZW012)

摘　　要：驱疫避灾是古代重要的民间信仰,也是明清御灾的一个重要组成部分。开展古代灾害文学的研究,特别是将明清灾害、御灾文学书写同民间信仰研究等相结合,进行跨学科探讨,可以补充以往研究之不足。讲述疾病瘟疫的民俗叙事,极为贴近人们的生命体验,其民间信仰的恒定性、广泛性特征非常突出。在进一步挖掘人们御灾信仰及其文化心理深层次内涵的同时,寻究明清御灾书写中驱疫避灾风习,对行瘟布疫的伦理选择、惩恶扬善的伦理教化等方面进行阐述分析,不仅有助于加强灾害学研究的人文精神,还能深层挖掘御灾书写的伦理倡扬功能及其警世正俗的现实意义。As an important folk belief in ancient times,warding off disasters and expelling the evil is also a key part of disaster prevention in Ming and Qing dynasties.While conducting the study of disaster literature in ancient times,we should integrate the following three with each other:disasters in Ming and Qing dynasties,literary narratives of disaster prevention and the study of folk belief.The cross-disciplinary exploration will improve the past research.Folklore narrative which described diseases and plague are really close to people’s experience of life,and the stability and generality of the folk belief are prominent.While further exploring the belief of disaster prevention and its deep cultural and psychological connotation,we should probe into the customs of warding off disasters and expelling the evil,and elaborate and analyze the moral choice of plague manipulation,the moral teaching of punishing the evil and commending the good.This will strengthen humanity spirit of disaster research,and help us probe into the function of moral preaching and practical significance of admonishing the world and rectifying customs.

关 键 词：明清文学 民间信仰 避灾驱疫 灾异推因 侠文化 

分 类 号：I206.2[文学—中国文学]