《封禅方说》的性质及内容考辨  

A Research on the Nature and Content of Fengshan Fang Shuo

作　　者：孙振田[1] SUN Zhen-tian(School of Humanities,Xi’an Technological University,Xi’an 710032,China)

机构地区：[1]西安工业大学人文学院

出　　处：《西华师范大学学报（哲学社会科学版）》2020年第1期67-71,共5页Journal of China West Normal University:Philosophy & Social Sciences

基　　金：国家社科基金项目(11XTQ013);第二批(2015)陕西高校人文社会科学青年英才支持计划项目

摘　　要：依据《史记·封禅书》,《汉书·艺文志》小说家《封禅方说》十八篇所言的“封禅方说”之“方”是指方术而非方士;“封禅方说”也就是“说封禅方”,为对封禅的方术进行论说,即《封禅方说》十八篇当为武帝时方士们讨论“封禅方”的记录的结集,具体所涉则包括封禅的器物、时间、地点、建筑、礼仪形式、使用的物品及祭品,以及追随黄帝及仙人的足迹与做法等。According to Shiji·Fengshanshu(《史记·封禅书》),we know that there are 18 pieces of works about Fengshan Fang Shuo(《封禅方说》)recorded in the category of small theory collected in Hanshu·Yiwenzhi(《汉书·艺文志》).The term“fang”(“方”)refers to medicine,divination and similar arts instead of alchemist,and Fengshan Fang Shuo comments on the arts of paying homage to heaven and Earth at Mount Tai.The 18 pieces of works about Fengshan Fang Shuo are actually the collection of the alchemists arguments for the arts of paying homage to heaven and Earth at Mount Tai in the period of Emperor Wu,which is involved in the artifacts,time,place,architecture,ceremonial forms,objects and sacrificial offerings for paying homage to heaven and Earth at Mount Tai and the practice and method of following Yellow Emperor and immortals footprint as well.

关 键 词：《汉书·艺文志》 小说家 《封禅方说》 性质 内容 意义 

分 类 号：I206[文学—中国文学]