《源氏物语》的元服与教育——以光源氏之子夕雾为例  

A Study of the Coming-Of-Age Ceremony and Education in The Tale of Genji:Taking Yugiri,the Son of Hikaru Genji,as an Example

作　　者：赵晓燕 Zhao Xiaoyan(Sichuan International Studies University,China)

机构地区：[1]四川外国语大学日语系

出　　处：《日语学习与研究》2019年第6期101-108,共8页Journal of Japanese Language Study and Research

基　　金：2016年度重庆市社会科学规划项目“《源氏物语》的人生礼仪研究”(项目批准号：2016BS017)的阶段研究成果。项目主持人：赵晓燕;2016年度重庆市教育委员会人文社会科学研究项目“日本平安文学的人生仪式研究”(项目编号：16SKGH111)的阶段研究成果。项目主持人：赵晓燕

摘　　要：元服(成人式)是日本平安王朝的贵族子弟获得官职的契机。但是夕雾在元服之后却被父亲光源氏送入大学寮研习学问。本文将入大学寮这一事件视为元服的一环进行考察,在分析夕雾的元服与诸多民族的成人式具有相同结构的基础上,考察元服对夕雾人生的影响和意义,阐明作者紫式部对平安贵族社会荒废教育所持有的批判态度。The coming-of-age ceremony was a vital opportunity for aristocratic children of the Heian dynasty to get a government position.However,after the ceremony in The Tale of Genji,Yugiri was sent to college for academic study by his father,Hikaru Genji.Exploring Yugiri’s dispatch to college as a part of his coming-of-age ceremony,this paper analyzes the influence and significance of the coming-of-age ceremony on Yugiri’s life,based on the similarities between Yugiri’s coming-of-age ceremony and those in other nations.This paper shows Murasaki Shikibu’s critical attitude towards the education of the noble society in Heian dynasty and its tendency to dilapidation.

关 键 词：源氏物语 元服 夕雾 教育 

分 类 号：I313.074[文学—其他各国文学]