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作 者:冯文坤[1] FENG Wenkun
机构地区:[1]电子科技大学外国语学院
出 处:《思想战线》2020年第2期152-164,共13页Thinking
摘 要:对话何时开始,语词的意义就何时开始。文本话题何处开始,哲学阐释学的语言问题就在何处出现。谁进行理解,谁就已经进入了一种事件(民族的、历史的、文化的)之中,意义是或总是通过事件完成自我主张的。意义发生在语言事件之中,或发生在对话得以发生的空间中。每一个语词,作为一个瞬间的事件,通过回应和召唤,与和它相关联的未说之言(沉默)共舞。所有人类言说都是有限的,其中隐藏了需要解释和揭示的无限意义。现象学家梅洛-庞蒂认为,意义起源于存在的结构性振荡,而哲学阐释学家加达默尔认为,意义起源于言语的虚拟性和表达的无限可能性。他们关于意义发生的相关论述,对理解文本与世界、文本与读者及文本与历史-空间的结构性关系,以及把握文化翻译如何在语言中实现其诗学的、历史的、民族的"存在性投射",具有十分重要的意义与价值。When the dialogue starts,the meaning of the words will emerge.Where the topic of the text begins,the language problem of philosophical hermeneutics arises.Whoever is engaged in understanding has entered into an event(national,historical and cultural).It is always through the event that the meaning claims its self-assertion.Meaning occurs in linguistic events or in the space where dialogue takes place.Every word,as an instant event,dances with what is unsaid(silence)through response and calling.All human speech which is limited hides the infinite meaning that needs to be explained and revealed.Merleau-Ponty,as a phenomenologist,believes that meaning originates from the structural vibration of existence.Gadamer,as a philosophical hermeneutist,believes that meaning originates from speech’s"virtuality"and the infinite possibility of expression.Their ideas on the occurrence of meaning is of great significance and value to the understanding of the structural relationship between texts and world,texts and readers,texts and history-space,as well as to the understanding of how cultural translation achieves the poetic,historical and national"existential projection"in language.
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