韩非子法律思想解析——以推进东北地方法治建设为视角  

An Analysis of Han Feizi’s Legal Thoughts——From the Perspective of Promoting Local Rule of Law in Northeast China

作　　者：王浩臣 魏双[1] Wang Haochen;Wei Shuang(Law School,Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学法学院

出　　处：《黑河学院学报》2020年第1期184-187,共4页Journal of Heihe University

基　　金：黑龙江省高校人文社科创新团队项目“法治信仰与法治文化的培育路径研究”(HDTDW201803);黑龙江省十三五教育科学规划2016年度课题“大数据视阈下大学生法制教育与创新创业协同机制研究”(GJB1316071);黑龙江大学2018年学生学理论课题项目“中国共产党哈尔滨党史法史理论研究”(160)

摘　　要：春秋战国时期,由于礼崩乐坏、群雄并起,涌现出非常多的思想家,被后世称为"诸子百家",并以传世文献的形式保存下来。法家思想崛起于战国中后期,韩非子作为法家思想的核心代表人物,其"法术势"相结合的思想是以适应社会发展而对法治思想的重要发展创新。其各自的特点是对人性认识下的实践。在现代社会,韩非子的认识仍称深刻,在东北地方法治建设中依然具有借鉴意义。During the Spring and Autumn period and the Warring States period, a large number of thinkers emerged due to the collapse of ritual and music culture. They are later known as the "hundred schools of scholars" and their thoughts are preserved and handed down in the form of biographical literature. The thoughts of legalism rise in the middle and late period of the Warring States period, with Han Feizi being the core representative of legalist thought. His thoughts of combining "law, tactics and tendency" are viewed as the important development and innovation of legal thought for adapting to the social development. Their respective characteristics are the practice under the understanding of human nature. In the modern society, Han Feizi’s understanding is still profound, being still of referent significance in the local rule of law construction in northeast China.

关 键 词：韩非子 法术势 东北 地方法治 

分 类 号：D909.92[政治法律—法学理论]