从青铜器族徽看夏人后裔与商周族群的融合认同  

Identities and Fusion Between Xia’s Descendants and Shang and Zhou Ethnic Group Seen from the Armorial Inscription on Bronze

作　　者：雒有仓[1] Luo Youcang

机构地区：[1]淮北师范大学历史文化旅游学院,安徽淮北235000

出　　处：《中原文化研究》2020年第2期24-33,共10页The Central Plains Culture Research

基　　金：国家社会科学基金项目“金文族徽与商周族群认同研究”(17BZS038)阶段性成果。

摘　　要：在夏商之际的族群迁徙与融合过程中,商人不仅沿袭了夏人创造的青铜合范铸造技术,而且继承和发展了青铜礼制以及铸刻族徽的文化习俗。青铜器铭文记载的夏人后裔主要有杞、虎、费、■、繁、戈、辛、山、■苏等国族,其中可以确定的姒姓族徽有■、戈、辛、虎、山、■等六种。夏人后裔与商族的融合主要表现在族徽、日名以及丧葬习俗上的文化认同,而与周族则更多的表现为通过联姻实现了彼此血缘上的融合认同。夏商周三族融为一体的标志是体现单一家族组织的族徽最终消亡,其时代应在春秋早期。In the process of ethnic migration and fusion during the the replacement of Xia and Shang Dynasties,people of Shang not only followed thecasting technology of clay molds for bronzes created by the Xia people,but also inherited and developed the bronze-based rituals and the custom of engraving armorial inscriptions.In bronze inscriptions,the descendants of Xia people were mainly from ethnic groups of Qi(祀),Hu(虎),Fei(费),Xun(那),Fan(繁),Ge(戈),Xing(辛),Shan(山),Qu( ),Bao(鲍),Su(苏) etc.among which six armorial inscriptions including Qu(?),Ge(戈),Xing(辛),Hu(虎),Shan(山) and Wu(■) have been identified.The fusion of Xia descendants with Shang people is mainly reflected in the cultural identity of armorial inscription,the naming system by birth-day(tian gan di zhi) and funeral customs,while the fusion with Zhou people was basically realized through marriage.The complete integration of three ethnic groups is the vanishing of single armorial inscription in the early Spring and Autumn Period.

关 键 词：夏人后裔 青铜器族徽 族群认同 

分 类 号：K221[历史地理—历史学]