身的挺立:泰州学派的思想主旨及其理论的现代效应  

Body's Standing Upright:The Main Idea of the Taizhou School and Its Modern Theoretical Effects

作　　者：张再林 Zhang Zailin

机构地区：[1]西安电子科技大学

出　　处：《江苏社会科学》2020年第2期128-136,I0004,共10页Jiangsu Social Sciences

基　　金：国家社会科学基金重大项目“近现代中国价值观念史”(182DA020)阶段性成果。

摘　　要：究极而言,泰州学派思想最主要的宗旨,莫过于其从"心本"走向"身本",以一种身的挺立,标志着中国哲学从"理学"向"后理学"思潮的根本性、战略性转移。正是基于以身为本思想,泰州学派才有对个体存在的发现、对利益原则的肯定、对解构思潮的开创、对情本主义的彰显、对超越理论的发明、对儒侠精神的弘扬。因此,以身为本思想,不仅使泰州学派代表了对唯心主义、唯识主义的理学的物极必反的反动,而且使泰州学派开面目一新的中国现代思潮的真正先声。以至于可以说,若没有这种以身为本思想,也就没有内源性的中国的现代思潮。中国现代几乎各种思潮都可以在这种以身为本思想中找到其本土的来源,找到其连接古今的思想之桥。Ultimately,the most important principle of the Taizhou School is its conversion from the“mind-centered”idea to the“body-centered”idea,marking a fundamental and strategic transfer of Chinese philosophy from“Neo-Confucianism”to“post Neo-Confucianism”.It is on the basis of the body-cen-tered idea that the Taizhou School has discovered individual existence,affirmed the principle of inter-est,initiated the trend of deconstruction,manifested the emotion--centered principle,invented transcen-dence theory,and promoted the spirit of Confucian chivalry.Therefore,the body-centered idea makes the Taizhou School not only a representative of objection to idealism and idealistic Confucianism,but al-so a real precursor of new modern Chinese thought.It can be said that if there is no such body-centered idea,there will be no endogenous Chinese modern thought.Almost all different kinds of modern Chi-nese thought have their roots in this body-centered idea and find the idea a bridge that connects the past and the present.

关 键 词：泰州学派 以身为本 情本主义 儒侠精神 宋明理学 

分 类 号：B248.3[哲学宗教—中国哲学]