Special Issue:The Distinctively Chinese Gender System and Nei-Wai(Inner-Outer)Distinction Introduction  

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作　　者：Du Fangqin Huang Deyuan 杜芳琴;黄德远(译)(Tianjin Normal University;不详)

机构地区：[1]Tianjin Normal University [2]不详

出　　处：《Social Sciences in China》2020年第1期100-104,共5页中国社会科学（英文版）

摘　　要：In investigating gender roles,a number of Asian scholars from the Confucian-sphere see the basic categories of public and private,which originated in ancient Greece and flourished after the Industrial Revolution,as less appropriate than nei-wai内外(inner/outer)for examining gender systems in China and elsewhere in East Asia.1 Given that ancient China was permeated by Confucian culture,any discussion of nei-wai and gender in those times must refer to the concepts of jia-guo yiti家国一体(the identity of family and the state)and jia-guo tonggou家国同构(isomorphism of family and the state),both frequently used by academics at home and abroad to express the relationship between the family and the state.In the case of sociology,for example,the concepts jia-guo yiti and jia-guo tonggou have been broadly understood as follows.2(1)The two concepts are interchangeable in most cases;(2)Through an analogy between filial piety and loyalty to the sovereign,familial filial piety developed into a governance principle universally applied to every family and to the whole country;(3)The hierarchal implications of the“three cardinal guides”(san gang)were underplayed,with emphasis placed on normative two-way ethics based on tenderness and affection;and(4)The traditional concept of jia-guo(family and state)has been adopted by gender researchers,who point to the replication and development of the idea of the mutual dependence of family and state during the planned economy and the subsequent public-private integration and embedment of economic and demographic reproduction;state and family;and male and female.

关 键 词：ANALOGY mutual subsequent 

分 类 号：O15[理学—数学]