Theorizing the Gendered Patriarchy of the Huaxia:Constancy(jing)/Expedience(quan)and Continuity(yin)/Change(bian)—From Male/Female Distinction to Inner/Outer Distinction in the Context of the Order of Family and State  

华夏族父权性别制度理论化探索:家国秩序下从男女有别到内外有别的经权与因变

作　　者：Du Fangqin Li Changjiang 杜芳琴;栗长江(译)(Tianjin Normal University;School of International Police Studies,People’s Public Security University of China)

机构地区：[1]Tianjin Normal University [2]School of International Police Studies,People’s Public Security University of China

出　　处：《Social Sciences in China》2020年第1期105-132,共28页中国社会科学（英文版）

摘　　要：The gender-based patriarchy of the Huaxia people,consisting of family and state order,inner/outer distinction and gender-based hierarchy,took shape in the period of radical transformation when the Zhou dynasty replaced the Shang dynasty and reached maturity in the Han dynasty,which had been established in the wake of the radical transformation conducted by the Zhou and Qin dynasties.On the basis of the principles of male/female distinction and the integration of family and state,Western Zhou aristocrats abolished the state structure the inner and outer governance systems(nei/waifuzhi内外服制),carried on in part the main patrilineage and surname exogamy of the Shang dynasty,and established the Huaxia patriarchal system.During the Qin and Han dynasties,the patriarchal system evolved into family and state isomorphism characterized by power-sharing between the royal house and its officials and by a two-pronged kinship system in which the male line was inner and the female line was outer.The system thus evolved into the Huaxia gender-based patriarchy,which covered spatial spheres,division of responsibilities,the kinship system,values and ethics,and codes of daily interaction and conduct.The distinction between the inner and the outer was not only a core value of the gender-based patriarchy but also its operational strategy.It also engendered such inter-related sub-systems as human functions,ethics and gender and such philosophical systems as the unity of heaven and man and the cosmic binaries of yin-yang(阴阳)and qian-kun(乾坤).The constancy(经jing)/Expedience(权quan)and Continuity(因yin)/Change(变bian)of the gender-based patriarchy,the jing/quan at the heart of the basic system and governance strategy within its constraints jointly ensured the stability and dynamism of the gender-based patriarchy of the Huaxia people.家国秩序、内外有别和性别等级组成的华夏族父权性别制度,成型于商周之变,成熟于周秦之变后的两汉时期。西周血缘贵族基于男女有别原则和家国一体秩序,颠覆了商代国族间的内外服制。部分因循了商代父系继承、以异姓通婚为主的婚姻制度,创建了华夏族父权制。于秦汉时期发展为基于内之男系和外之女系的双系婚姻、皇家与大地主大官僚阶级分权共治的家国同构,并由此发展为涵盖空间分域、职事分工、亲属系统、价值伦理、日常生活和举止言行的华夏族父权性别制度。对于该制度而言,“内外有别”既是核心价值,也是制度运转策略,并发展出人事、人伦和性等相互关联的子系统结构,天人合一和阴阳乾坤等哲学价值意义体系。父权性别制度的基本原则(道)的因变,基本制度(制)内核的经权,和制度语境制约下的整理策略调整(治),三者互构互动,共同支持着华夏族父权性别制度因变的运行。

关 键 词：HUAXIA gender-based patriarchy theorizing family and state structure inner/outer distinction Constancy(经jing)/Expedience(权quan)and Continuity(因yin)/Change(变bian) 

分 类 号：C913.14[经济管理]