三科九旨:何休对《公羊春秋》的创造性诠释  

Sanke jiuzhi(Three Categories and Nine Points):He Xiu’s Creative Interpretation of the Gongyang Commentary on the Spring and Autumn Annals

作　　者：朱松美[1] Zhu Songmei

机构地区：[1]济南大学文化与旅游学院,山东济南250022

出　　处：《济南大学学报（社会科学版）》2020年第2期57-63,158,共8页Journal of University of Jinan:Social Science Edition

基　　金：国家哲学社会科学规划基金后期资助项目“东周两汉社会转型背景下的《春秋》诠释”(项目编号:16FZS008)研究的阶段性成果。

摘　　要：“三科九旨”说,是何休基于特定时代对前代公羊学理论的系统阐述。“通三统”是在汉代君主政治稳定的前提下,从董仲舒制度轮替向制度永续的论证转向;“张三世”抛弃了《春秋》对“据乱”社会的祭奠,以进化观看到了由乱到治的社会未来;“异内外”以发展的眼光,看到了以文明程度作为夷夏差异考量标准下,夷夏差异的必然消亡与一统太平盛世的必然实现。The theory of Sankejiuzhi(Three Categories and Nine Points)is He Xiu’s systematic illustration of the previous Gongyang Study in a specific era.The theory of Tongsantong(Connecting Three Traditions)represents a shift of demonstration from Dong Zhongshu’s institutional rotation to institutional sustainability in the context of the political stability of the Han monarchy.The theory of Zhangsanshi(Three Eras)discards the commemoration of the Juluan society(the society of chaos)in Spring and Autumn Annals,foreseeing society’s future evolution from chaos to peace.From the perspective of development,the theory of Yineiwai(Differentiating the Inside from the Outside)notes that,if differentiating Yi and Xia with the criterion of their degrees of civilization,the Yi-Xia differentiation will inevitably disappear and a unified peaceful era of prosperity will be inevitably realized.

关 键 词：三科九旨 何休 《春秋》 诠释 

分 类 号：K329[历史地理—历史学]