广西传统文化的主体性建构  

The Subjectivity Construction of Guangxi Traditional Culture and its Influence

作　　者：秦鹏举[1] QIN Peng-ju(School of Literature and Media,Yulin Normal University,Yulin,Guangxi,China,537000)

机构地区：[1]玉林师范学院文学与传媒学院,广西玉林537000

出　　处：《广东开放大学学报》2020年第1期87-92,共6页JOURNAL OF GUANGDONG OPEN UNIVERSITY

基　　金：2016年广西高校人文社科重点研究基地“民族地区文化建设与社会治理研究中心”一般项目“跨文化视域中的广西多民族传统文化的继承与现代化转型”(2016YJJD00011);2018年民族地区文化建设与社会治理研究中心重点项目“世界文学视域中的广西当代作家研究”(2018YJJD0008)。

摘　　要：主体性是人类自我意识和理性思维觉醒的标志。广西传统文化主体性概念的提出既来自于全球化对差异的关注,同时也是广西民族文化求深层发展的内在要求。广西传统文化的主体性建构最突出和最紧迫的是树立品牌意识和深化自主适应能力。其建构具有增强文化自信,提高文化适应能力,彰显时代精神,构建人类命运共同体的深刻意义。Subjectivity is the symbol of the awakening of human self-consciousness and rational thinking.The idea comes into being due to the focus on differences delivered by globalization,and also due to the internal drive for its further cultural development.The major task and urgent demand of the subjectivity of traditional culture is to establish brand awareness and enhance self-adaptability so as to strengthen cultural confidence,improve cultural adaptability,highlight the spirit of the times,and build a shared community of human destiny.

关 键 词：文化主体性 主体性建构 人类自我意识 文化适应能力 深层发展 人类命运共同体 时代精神 广西民族文化 

分 类 号：G127[文化科学]