苗族舅权制的现代遗存——以滇东北次方言区为例  

The Modern Remains of the System of Uncle Power of Miao:A Case Study of the Sub-dialect Area of Northeast Yunnan

作　　者：张新罗 ZHANG Xin luo(National College of China Three Gorges University,Yichang,Hubei,443002,China)

机构地区：[1]三峡大学民族学院,湖北宜昌443002

出　　处：《凯里学院学报》2020年第1期20-24,共5页Journal of Kaili University

基　　金：国家社科基金西部项目“北盘江流域大花苗古歌的收集整理与研究”(15XMZ34)。

摘　　要：从苗语滇东北次方言区对舅舅、舅母这一身份的特殊称谓,以及舅舅在婚嫁等民俗活动中扮演的角色,可窥探舅权制在苗族社会生活中的历史文化痕迹。Labor education is clearly regarded as an integral part of all-round development education in the new era,which is an important way to cultivate high-quality talents with all-round development for higher education.Labor itself has educational value.Labor education the requirements of promoting the overall development of undergraduate students,implementing the basic task of moral education and improving the quality of undergraduate education.It is the traditional and practical need of our country to attach importance to the labor education of underguaduate students,which is the consensus of the practice of school enterprise cooperative education.To strengthen the labor education of college students in the new era,it is necessary to form a correct view of labor,improve the design of labor education system,attach importance to the construction of school labor culture,and organize students to participate in labor practice.

关 键 词：滇东北次方言苗族 亲属称谓 舅权制 

分 类 号：H216[语言文字—少数民族语言] K892.22[历史地理—民俗学]