基于唯物史观的我国少数民族心理变迁探析  

An Analysis of the Ethnic Minorities’Psychological Changes from the Perspective of Historical Materialism

作　　者：贾孝敏 JIA Xiao-min(School of Marxism,Central China Normal University,Wuhan,Hubei 430079,China;School of Marxism,Guizhou University,Guiyang,Guizhou 550025,China)

机构地区：[1]华中师范大学马克思主义学院,湖北·武汉430079 [2]贵州大学马克思主义学院,贵州·贵阳550025

出　　处：《贵州民族研究》2020年第2期111-117,共7页Guizhou Ethnic Studies

基　　金：2017年度贵州省哲学社科规划一般项目“历史唯物主义视野下的社会心理研究”(项目编号:17GZYB52);2016年度贵州大学人文社科青年项目“柏格森和道家直觉之比较研究”(项目编号:GDQN2016005)的阶段性成果。

摘　　要：在社会转型和现代化的背景下,少数民族的心理变迁成为我国社会变迁的一个重要层面。在唯物史观的视野中,少数民族心理的生成是被在实践中形成的生产方式、交往方式和民族文化影响和制约着的。然而,随着实践方式即生产方式、交往方式的变迁与民族文化的变迁,我国少数民族出现了对生产方式变迁和民族文化延续性断裂的不适、哀伤和惆怅的心理,以及由此带来的对身份认同的茫然和迷惘。对我国少数民族心理变迁的社会现象,我们应以唯物史观为指导去分析它产生的历史必然性,辩证认识少数民族心理变迁的作用和影响,积极培育适应城市化与现代化、符合历史必然性的少数民族心理。Under the background of social transformation and modernization,the ethnic minorities’psychological Change has become an important aspect of social change in China.In the view of historical materialism,the formation of ethnic minority psychology is influenced and restricted by the mode of production,the way of communication and the national culture formed in practice.However,with the change of practice mode,namely mode of production,way of communication and change of national culture,ethnic minorities in our country have become uncomfortable,sad and melancholy about the change of mode of production and the continuous break of national culture.And the resulting confusion and confusion about identity.With regard to the social phenomenon of the psychological changes of ethnic minorities in China,we should analyze its historical inevitability under the direction of historical materialism,dialectically understand the role and influence of the psychological changes of ethnic minorities,and we also should actively foster the ethnic minorities’psychology which adapts to urbanization and Modernization and accords with the historical inevitability.

关 键 词：唯物史观 少数民族心理变迁 生产方式 历史必然性 

分 类 号：B849[哲学宗教—应用心理学]