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作 者:张传东[1] ZHANG Chuandong(School of Literature, Ludong University, Yantai 264039, China)
出 处:《鲁东大学学报(哲学社会科学版)》2020年第2期68-72,共5页Ludong University Journal:Philosophy and Social Sciences Edition
基 金:山东省2019年度青年学者重点培养计划研究专项“六朝小说集编著成书研究”(19CQXJ53)。
摘 要:魏晋南北朝志怪小说中表现人与“髑髅”接遇的作品数量非常可观,其结构和旨趣也十分相似,可独成一类。魏晋南北朝“髑髅”小说的形成,在形式上借鉴了前代子书和赋体文学中关于人与髑髅接遇的描写,但省略了原作中的说理因素而独存志怪特征。另外,该类小说的形成也与魏晋南北朝战乱频仍的社会现实以及盗墓、堪舆等社会风气有密切关系。从“髑髅”主题小说的生成,可窥见魏晋南北朝时人进行志怪小说创作的基本思路。There are many ghost novels about the encounter of human beings and“skulls”in the Wei,Jin,Southern and Northern Dynasties,the structure and objective of which are very similar,and can be put in the same category.The“skull”novels borrow the formal description of encounter between human beings and skulls in the ancient philosophers'books and Fu literature of previous generation,but omits the original reasoning factors and retains the mythical feature.In addition,the formation of such novels is closely related to the social reality of frequent war,and the social atmosphere of robbing graves and practicing geomancy in the Wei,Jin,Southern and Northern Dynasties.From the generation of novels of“skull”theme,the basic creation thoughts of ghost novels at that time can be seen.
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