论中国古代士人“清”之廉政文化品格——以江西古代士人为中心  

On the Cultural Character of "qing " of Chinese Ancient Scholars——take Jiangxi ancient scholars as an example

作　　者：张梅[1] 蔡定超 Zhang Mei;Cai Dingchao(College of literature and journalism and communication,Shangrao normal university,Shangrao Jiangxi 334001)

机构地区：[1]上饶师范学院文学与新闻传播学院,江西上饶334001

出　　处：《中共桂林市委党校学报》2020年第1期43-47,共5页

基　　金：国家社科基金后期资助项目“儒家文化传承视野下的西晋士人研究”(17FZW054)。

摘　　要：作为一种文化精神与品格,士人之“清”有着丰富的内涵和鲜明的精神气质:个人生活的清俭、为人修养的清白、为官的清正、为政的清明。清俭、清白是古代士人对君子人格及道德操守的追求与坚守,它更多的是一种个人的内省与自律。清正、清明则是从政和处世的一种精神品格,本质上是一份责任与担当。士人的“清”使他们的人生价值达到了新的高度,同时也成就并丰富了中国廉政文化的品格与内涵。As a cultural spirit and character,the literati's"qing"had rich connotation and distinct spiritual temperament:The personal life of the clean and thrifty,the cultivation of the clean,to be an upright and upright official and a politician.Frugality and innocence are the ancient scholars'pursuit and adherence to the gentleman's personality and moral integrity,which is more of a personal introspection and self-discipline.Qingzheng and qingming are a kind of spiritual character in politics and dealing with the world,in essence,it is a responsibility.The"qing"of scholars made their life value reach a new height,meanwhile,it also achieved and enriched the character and connotation of the clean government culture in China.

关 键 词：江西古代士人 清 廉政文化品格 

分 类 号：G112[文化科学]