唐高宗朝“僧道致拜君亲”的论争与龙朔修格  

“Should Monks and Taoists Make Obeisant to the Emperor and Clansman”:The Controversy Related to the Compilation of Longshuo Regulation in Reign of the Emperor Gaozong

作　　者：吴丽娱[1] WU Liyu

机构地区：[1]首都师范大学历史学院,北京100089

出　　处：《学术月刊》2020年第4期154-168,184,共16页Academic Monthly

基　　金：国家社科基金重点项目《大唐开元礼校勘整理与研究》(15AZS001)的阶段性成果。

摘　　要：关于高宗龙朔二年“僧道致拜君亲”之争议,以往研究者虽指出其事与高宗、武则天政治的关系,认为此事反映现实礼法冲突和法律思想,却较少具体事例予以证明。研究从龙朔修格的角度提供补充,说明《显庆礼》与龙朔修格的联系及礼法意义,从而指出“僧道致拜君亲”的讨论是龙朔礼法改革中的一项,不仅与武则天主持政事有关,也证实了她本人将佛教理念作为其家族信仰和立朝之支撑,以及追求帝、后权力平等的意向。不同参加者的意向则进一步证明此项论争与现实政治的关联。This article discusses the controversy on“should monks and taoists make obeisant to the emperor and clansman”,which occurred in the second year of Longshuo Reign of the Emperor Gaozong.Although previous researchers had pointed out that it was related to the politics of Emperor Gaozong and Empress Wu Zetian,which reflected the actual conflict between rite and law.However,they did not offer specific examples as proof.This article explains the links between Xianqing Rite(“《显庆礼》”)and the compilation of Longshuo Regulation(“龙朔修格”),as well as the importance of rite and law.Furthermore,the controversy was one of the contents of the reforms of rites and laws in the Longshuo Reign.The controversy reflected that Empress Wu Zetian had been in charge of the political affairs,and taken Buddhist ideas as her support,not only as her family relief,but also in her presidency.In addition,the controversy showed the significance of pursuing the equality of emperor and empress.This article also attempts to further prove the relevance to real politics from the intentions of different participants.

关 键 词：僧道 致拜君亲 龙朔修格 论辩分野 

分 类 号：K23[历史地理—历史学]