“异域之眼”:日本文话中的韩海柳泉  

The Theory of Han Yu and Liu Zongyuan in Japanese Prose Criticisms

作　　者：罗春兰[1] 史可欣 LUO Chun-lan;SHI Ke-xin(School of Humanities,Nanchang University,Nanchang 330031,China)

机构地区：[1]南昌大学人文学院,江西南昌330031

出　　处：《南昌大学学报（人文社会科学版）》2020年第1期121-128,共8页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金项目“二十世纪以来日本学者的宋诗研究”(11BZW047)。

摘　　要：日本文话尊崇韩愈、柳宗元的古文宗师地位,对韩柳的评骘与中国文坛主流倾向相吻合,其自主意识从“文以明道”出发,突出表现为普遍的“尊韩略柳”倾向,尤以斋藤正谦《拙堂文话》“尊韩附经说”为典型。透过日本文话可以发现,韩柳之明道、宗经思想,务去陈言之文学主张以及如海似泉之文风等,均对日本汉文学产生了深远的影响,亦可谓日本文话中的一双反观中国的“异域之眼”。The Japanese prose criticisms highly recognizes the articles and historical status of Han Yu and Liu Zongyuan,and the acceptance of Han Yu and Liu Zongyuan is mainly reflected in the inheritance of the ideas of literary theory,especially the clear recognition of the thought of“the way is enlightened by the way”since the ancient literary movement.The value judgment of Han Liu in Japanese prose criticisms is consistent with the tendency of Chinese literary flow,which shows an obvious tendency of“respecting Han Yu but ignoring Liu Zongyuan”and shows a certain sense of autonomy in both accepting and criticizing.

关 键 词：日本 文话 韩愈 柳宗元 《拙堂文话》 《渔村文话》 

分 类 号：I207.23[文学—中国文学]