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作 者:杨强 YANG Qiang(School of Social Development, Yangzhou University, Yangzhou 225100, China)
出 处:《镇江高专学报》2020年第1期104-106,共3页Journal of Zhenjiang College
基 金:2018年江苏省研究生科研创新计划项目(KYCX18_2353)。
摘 要:《文选》卷四六《王文宪集序》注引《异苑》有两个存疑之处:“汝南陈仲弓”“从诸息姓”。关于陈仲弓的籍贯,除《文选》李善注外,其他史籍均记载为颍川郡,而非汝南郡。关于陈仲弓拜访荀季和时随行人员的记载,除《文选》李善注外,其他史籍均记载为陈仲弓的诸子侄,而非诸息姓。关于荀、陈两家聚会的文字记载多样,流传广远,这既是当时及后世之人对陈寔德行和荀淑清识的一种仰慕,又反映了魏晋南北朝人的人生价值理想。There are two doubtful points in the preface to Wang Wenxian's Anthology of Literary Selections Volume 46:“Lunan Chen Zhonggong”,“From Zhuxi surname”.As for Chen Zhonggong's native place,except for Li Shanzhu's Notes on Literary Selections,other historical records are recorded as Yingchuan County,not Runan County.According to the records of Chen Zhonggong's entourage during his visit to Xun Zihe,except for Li Shanzhu's Notes on Literary Selections,other historical records are recorded as Chen Zhonggong's nephews,not Zhuxi's surnames.There are various written records about the gathering of Xunzi and Chen,which spread far and wide.This is not only a kind of admiration for Chen Shi's virtue and Xunzu's Qing knowledge,but also a reflection of people's life value and ideals in the Wei,Jin,Southern and Northern Dynasties.
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