理性化视角下对“爱情定则”争论的再考察  

A Review on the“Rules of Love”Debate from the Perspective of Rationalization

作　　者：王文卿[1] WANG Wen-qing(School of Humanities and Social Sciences,Beijing Institute of Technology,Beijing 100081,China)

机构地区：[1]北京理工大学人文与社会科学学院,北京100081

出　　处：《太原学院学报（社会科学版）》2020年第1期41-53,共13页Journal of Taiyuan University(Social Science Edition)

基　　金：教育部人文社会科学重点研究基地重大项目“中国城市初级生活圈的变迁与重构”(11JJD840011)。

摘　　要：发生于1923年的爱情定则争论可被视为爱情的理性化及其引发的反抗。科学理性和实用理性导致了爱情进而是婚姻的理性化和祛魅,对爱情和婚姻所承载的神圣意义构成了威胁,从而激起了浪漫之爱的信奉者和婚姻至上的拥护者的不满。但是,在应对威胁时,浪漫之爱的信奉者与婚姻至上的拥护者均没有推动爱情与婚姻的实质理性化,这与爱情的科学理性化与实用理性化的明显推进形成了反差。The“rules of love”debate in 1923 could be understood as the rationalization of love and the discontents aroused by it.The scientific and practical rational approach to love could lead to the rationalization and disenchantment of love and marriage,threaten the sacred meanings,and thus arouse the dissatisfaction of people who believe in romantic love and holy marriage.However,both of them fail to promote the substantive rationalization of love and marriage by clarifying and systematizing the value basis of their positions.

关 键 词：爱情 爱情定则 理性化 浪漫爱情 理性的爱情 

分 类 号：C912.11[经济管理]