晚清民国的社会变迁与法文化重构  

The Social Transmutation and the Legal Culture Reconstruction During the Late Qing to the Republic of China

作　　者：黄源盛 Huang Yuansheng

机构地区：[1]福州大学法学院

出　　处：《法制与社会发展》2020年第3期110-128,共19页Law and Social Development

基　　金：国家社会科学基金重点项目“晚清民国及当今两岸判例文化的承与变”(19AFX004)的阶段性成果。

摘　　要：法文化的变迁本身就是法律规范、法律制度、法律思想、司法实践乃至法律意识等因素同步发展的过程。晚清民国法律近代化之所以困难重重,或许主要在于谋求近代化的过程中,一直未能与传统取得协调,从而也就未能获得传统的协助,甚至相互干扰,牵制了近代化的进程。针对1902—1949年间清末民国的社会变迁与法文化发展,从法律继受的宏观视野,可探寻半世纪以来改朝换代与法律体系的承转关系,并针对超前立法与法教、传统法律秩序与近代法律思潮的调和、继受过程中的法治认同与法律在地化、社会转型期有关伦常条款的存废等若干纠结的法文化问题进行思辨。The changing of the legal culture is a synchronous development of key elements relating to legal norms, legal systems, legal thoughts, judicial practice, and even legal awareness. The main reason why the modernization of law in the late Qing Dynasty and the Republic of China was very difficult was that in the process of seeking modernization, it had not been able to coordinate with the tradition, so it could not get the assistance of the tradition, or even interfere with each other, which hindered the process of modernization. This article focuses on the changes of the society and the development of legal culture during the late Qing Dynasty to the Republic of China, from 1902 to 1949. From the macro perspective of the succession of laws, this article explores the inheritance relationship from the Qing Dynasty to the new China and their legal system in the past half-century, and aims to discuss the advanced legislation and legal education, the balance between the traditional legal order and modern legal thoughts, the identification of the rule of law during legal transplant and it’s localization, the preservation and abolition of the ethical provisions during the social transition period, and other tangled legal cultural issues.

关 键 词：法律文化 晚清民国 法律继受 法治认同 

分 类 号：D693[政治法律—政治学] D929[政治法律—中外政治制度]