论先秦儒道两家的家园意识  

On the Home Awareness of Pre-Qin Confucianism and Taoism

作　　者：昝风华 ZAN Feng-hua(School of Literature and Journalism, Dezhou University, Dezhou 253023)

机构地区：[1]德州学院文学与新闻传播学院,山东德州253023

出　　处：《阴山学刊》2020年第2期42-49,共8页Yinshan Academic Journal

基　　金：教育部人文社会科学研究青年基金项目“先秦两汉风俗与文学研究”(10YJCZH210)阶段性研究成果。

摘　　要：先秦儒道两家在其著作中以比喻象征的手段展现了各自的精神居处与家园,表现了一种饶有情味也颇值关注的家园意识。先秦儒家以礼义道德为精神家园,先秦道家以“道德”自然为精神家园,他们在思想世界中所构建和设计的精神家园虽然面貌迥异,但却体现出同样的终极追求,同样的对心灵净土的向往。先秦儒道两家的家园意识,体现了春秋战国时期诸子百家在混乱的时世中构筑供人安顿精神之所的共同梦想,带有此时期所特有的文化气象,其中由现实居处到精神家园的巧妙引申,背后也存在着一个源远流长的思维方式、思想方法之传统的影响。先秦儒道两家的家园意识有着绵绵不绝的历史回响,在后世的文人士大夫中间不乏与之共鸣或同调者。Pre-Qin Confucianism and Taoism show their own spiritual dwelling and home by analogy and symbol in their argumentative prose.And they show a sort of funny dwelling and home awareness which deserves care.Pre-Qin Confucianism regards moral righteousness as the spiritual dwelling,and Pre-Qin Taoism regards the Taoist way and nature as the spiritual home.Although their spiritual dwellings and homes look different,they reflect the same ultimate pursuit and yearning for pure soul land.The home awareness of Pre-Qin Confucianism and Taoism reflects the common dream of building spiritual residences for people in troubled times of the various schools in the Spring and Autumn and Warring States period.It has a unique cultural atmosphere of that period.The clever extension from the real abode to the spiritual home in the prose came from a long tradition of thinking mode and method.The home awareness of Pre-Qin Confucian and Taoism has unbroken historical echoes.Many later literati sang the same tune as them.

关 键 词：先秦 儒家 道家 家园意识 

分 类 号：I206.2[文学—中国文学]