作为罗马不列颠考古学家的柯林武德  

Collingwood as a Roman Britain Archaeologist

作　　者：姚汉昌 陈恒[2] YAO Han-chang;CHEN Heng

机构地区：[1]上海师范大学人文学院,200234 [2]上海师范大学人文学院世界史系,200234

出　　处：《史林》2020年第1期208-218,222,共12页Historical Review

摘　　要：作为英国20世纪上半叶最知名的哲学家之一,柯林武德同时也是著名的考古学家和历史学家。在两次世界大战之间,柯林武德作为考古学家继承约翰·弗朗西斯·哈弗菲尔德——罗马不列颠考古学之父、卡姆登古代史教席教授——在牛津大学的罗马不列颠考古学领导者的地位,延续哈弗菲尔德开创的研究领域。同时,作为哲学家的柯林武德,对罗马不列颠考古学研究范式的转变在哲学层面上做出反思,认为罗马不列颠考古学在哈弗菲尔德的影响下经历了培根式的革命,并由此总结出三条原则。另外,考古实践也影响了柯林武德历史哲学观念的形成,他时常以考古学的例子对历史哲学原则进行阐释。As one of famous philosophers in the first half of the 20 th century in England,Collingwood was also a famous archaeologist and historian.During the two World Wars,Collingwood succeeded Francis John Haverfield who was the father of Roman Britain archaeology,Camden Professorship of Ancient History in the chair of Roman Britain Archaeology at the University of Oxford and continued his research.At the same time,as a philosopher,Collingwood reflected on the transformation of the paradigm of Roman Britain archaeology on the philosophical level.He thought the Roman Britain archeology carried out a bacon’s revolution under the influence of Haverfield,and he summarized three principles about archaeology.In addition,archaeological practice had also affected the Collingwood’s philosophical concept.Historical philosophical principles were often demonstrated by archaeological examples.

关 键 词：柯林武德 罗马不列颠考古 考古原则 

分 类 号：K01[历史地理—历史学]